is it that you do not care
or just that you cannot dare
to meet your child
to give love however mild?
is it that you did not sire
or just that you are a liar
to be that silent
to have love that latent?
is it that you do not feel
or just that you have no deal
to be responsible
to do the impossible?
is it that it was not planned
or just that it happened
to doom your life
to put you off?
is it that she is too secretive
or just that it will be abortive
to tell me the truth
to clear this myth?
is it that you changed your attitude
or just that you see no magnitude
of having some passion
of respecting this creation?
i hear you are my father
but left me desperate
my mother’s husband you are
but her daughter’s father not
like god’s forgotten clay
you fetched me from the river
but left me unmolded
MOULD ME, MR. POTTER
Sinoxolo Neo Musangi was born someone else. Years later they became Xhosa and was renamed Sinoxolo by Igbo gods, and Neo by a fold in their heart, in the presence of Tsonga spirits near Mt. Kenya. That was a century and twenty three years after the police had fired at a crowd protesting against the eight-hour work day in Chicago.
Monday, July 28, 2008
Friday, July 25, 2008
whatever happened to them days?
gone are the days or so you say
when children belonged to society
when all men did was love their wives
when women could only be wives
and we all thought the world loved good
gone are the days or so you say
days of borrowing salt next door
days of crossing paths with borrowed hot charcoal
days of hosting nagging in-laws for months
and getting scorn and scoff in return
gone are the days or so you say
and i am glad that they are gone
and from me it's good riddance
and i admit i miss them not
for surely we now know better
when children belonged to society
when all men did was love their wives
when women could only be wives
and we all thought the world loved good
gone are the days or so you say
days of borrowing salt next door
days of crossing paths with borrowed hot charcoal
days of hosting nagging in-laws for months
and getting scorn and scoff in return
gone are the days or so you say
and i am glad that they are gone
and from me it's good riddance
and i admit i miss them not
for surely we now know better
Thursday, July 24, 2008
LOUD...RASTRESS!!
she never ceases to inspire me
this young woman harbouring big ideas
her intelligence, her guts and wits
that speak of a 'female' spirit
you can never be more wrong than think
its because of her tinted long locks
or her black framed glasses
both of which i have that i like her
i do not see myself in her
i do not see you in her
but it is the her in her that i see
the definition of real brains
i do not wish i were you sweetheart
a prof, a poet, a storyteller, an achiever
and all you are but i wanna be me feeling like you do
pumla gqola...oh the loudrastress... you rock girlfriend
this young woman harbouring big ideas
her intelligence, her guts and wits
that speak of a 'female' spirit
you can never be more wrong than think
its because of her tinted long locks
or her black framed glasses
both of which i have that i like her
i do not see myself in her
i do not see you in her
but it is the her in her that i see
the definition of real brains
i do not wish i were you sweetheart
a prof, a poet, a storyteller, an achiever
and all you are but i wanna be me feeling like you do
pumla gqola...oh the loudrastress... you rock girlfriend
Labels:
african feminism,
calixthe beyala,
pumla gqola,
sello duiker
Wednesday, July 16, 2008
xeno what?
right now i am going through what i think most of you would erroneously call xenophobia. i refuse to call it "fear of the alien" for i know it's not fear but hate. it is the feeling of rejection that most of us go through for just not being home (whatever home means). my friend tells me that home is a place where you jump into bed with all the dust on your feet. yea, this rejection that i feel reminds me of what has commonly been referred to as may 11th in south africa; this hate, this repel of the 'outsider'.
today i feel the need to repost this article on what many made you believe was xenophobia...
THE SKIN-SAVING WORD THAT VERY FEW KNEW
One Mr. K told me that there are certain sounds that most of us in Sub Saharan Africa cannot pronounce because they are inexistent in our languages. I could not really make out why a sober university lecturer could say that to students of one-hell-of-a-course called Phonetics and Phonology. For those of us who have never seen the inside of a linguistics class, Phonetics and Phonology is a course that requires that every student opens his or her mouth at least twenty times (depending on the length of the paper) in the exam room. All the exam questions have to be read aloud for the student to get the answers right. Yes, I was talking about those inexistent sounds that Mr. K taught us about. He said they were called clicks. There were other words that Mr. K used (velar plosives, pharyngeal fricatives, and so on depending on the place and manner of articulation) but I did not bother to understand because after all I could not use such sounds. These clicks, Mr. K told us, were represented by the phonemes; /c/, /x/ and /q/ and other consonant clusters which still look awkward (is this an offensive word?) to me. If you have watched the film, The God’s must be Crazy, then you know what I am talking about. How many East and West Africans could pronounce N!xau? Yes, those are some of the sounds that Mr. K said, as an East African, I needn’t trouble my tongue with because that small piece of flesh called the tongue could bitterly revolt in protest.
Wondering where this phonetics lecture is leading to? Give me a minute…One thing that Mr. K did not tell me is that if I was planning to come down South, I should have been more attentive in those lectures than the rest of my course mates. Mr. K did not tell me that I would desperately (I am deliberately using the term) need the clicks and consonant clusters. Now I know. But when did I know that I so badly needed to practise these sounds in the discomfort of my bed? This one word, XENOPHOBIA and by the way, my dear student, the /x/ here is not a click. Over the past 11 days South Africa has been in the news for not only the wrong reasons, but for a rare reason. It is amazing how people sometimes manifest their self-hatred by hating that which tends to look like them. For several Europeans whose first encounter with Africa was through Jamie Uys’ portrayal of an African through N!xau, all Africans ought to be a homogenous species of bush men with a small loin cloth (that barely covers the essentials), running aimlessly and wearing a sheepish smile. Without delving too much into the racist discourses around such a misrepresentation of the African peoples, I want to keep it simple. Allow me to presuppose that holding all other factors constant, ceteris paribus, Africans are a group of people with more similarities than they have differences. But then, when do we start to hate each other because we are unhappy about our likeness? That is a discussion for another day.
A few South Africans have taken it upon themselves to pledge their loyalty to their dear country by ridding it of ‘unwanted parasites’. The whole idea is not funny regardless of how patriotic (do we still have patriotic citizens?) these people feel; what is funny is the strategy. I am talking of language as a strategy for elimination. This takes us back to Mr. K’s Phonetics and Phonology class. I am sure by now those of you who could not pronounce N!xau, can now pronounce gqugquza, uqoqo, ngcuka among others…Well done. But perhaps there is a word that, if you were at one Johannesburg Taxi rank over the weekend, would have put you in trouble. As a way of separating ‘them’ from ‘us’, people were ordered to queue for taxis [matatus] but could only get into any taxi on one seemingly simple condition: a one-word answer to the question, “What do you call the elbow in Zulu?” Perhaps I am simplifying the matter too much. The question was asked in a way that I can only afford to laugh at now. The ‘patriotic citizen’ would raise his elbow and showing it to you ask, in Zulu, “What is this?” Regardless of how many click sounds one knew, here was a single word, with no click, that could save a life but which many did not know. You must be thinking of what it is in your language…I do not know either but certainly the present times have forced me to research on the isiZulu equivalent of an elbow. By the way next time someone greets me in isiZulu, I might as well say, indololwanwe because my mind is set on the seemingly ‘right word’ to say as a foreigner in South Africa today. Indololwanwe is what they call the elbow in this ‘land of milk and honey’; the land of the Zulu; the Republic of South Africa.
Moral of the story?
Learn all the body parts in the eleven official languages of South Africa if you want to save your skin…you may not know what other body part they may ask you to name and in what language. Remember we sometimes laugh when it hurts so much for us to cry. Stay safe my fellow Kwerekweres and to my dear South African sisters and brothers here is some food for thought; “YOU are because WE are” (Desmond Tutu). Peace.
today i feel the need to repost this article on what many made you believe was xenophobia...
THE SKIN-SAVING WORD THAT VERY FEW KNEW
One Mr. K told me that there are certain sounds that most of us in Sub Saharan Africa cannot pronounce because they are inexistent in our languages. I could not really make out why a sober university lecturer could say that to students of one-hell-of-a-course called Phonetics and Phonology. For those of us who have never seen the inside of a linguistics class, Phonetics and Phonology is a course that requires that every student opens his or her mouth at least twenty times (depending on the length of the paper) in the exam room. All the exam questions have to be read aloud for the student to get the answers right. Yes, I was talking about those inexistent sounds that Mr. K taught us about. He said they were called clicks. There were other words that Mr. K used (velar plosives, pharyngeal fricatives, and so on depending on the place and manner of articulation) but I did not bother to understand because after all I could not use such sounds. These clicks, Mr. K told us, were represented by the phonemes; /c/, /x/ and /q/ and other consonant clusters which still look awkward (is this an offensive word?) to me. If you have watched the film, The God’s must be Crazy, then you know what I am talking about. How many East and West Africans could pronounce N!xau? Yes, those are some of the sounds that Mr. K said, as an East African, I needn’t trouble my tongue with because that small piece of flesh called the tongue could bitterly revolt in protest.
Wondering where this phonetics lecture is leading to? Give me a minute…One thing that Mr. K did not tell me is that if I was planning to come down South, I should have been more attentive in those lectures than the rest of my course mates. Mr. K did not tell me that I would desperately (I am deliberately using the term) need the clicks and consonant clusters. Now I know. But when did I know that I so badly needed to practise these sounds in the discomfort of my bed? This one word, XENOPHOBIA and by the way, my dear student, the /x/ here is not a click. Over the past 11 days South Africa has been in the news for not only the wrong reasons, but for a rare reason. It is amazing how people sometimes manifest their self-hatred by hating that which tends to look like them. For several Europeans whose first encounter with Africa was through Jamie Uys’ portrayal of an African through N!xau, all Africans ought to be a homogenous species of bush men with a small loin cloth (that barely covers the essentials), running aimlessly and wearing a sheepish smile. Without delving too much into the racist discourses around such a misrepresentation of the African peoples, I want to keep it simple. Allow me to presuppose that holding all other factors constant, ceteris paribus, Africans are a group of people with more similarities than they have differences. But then, when do we start to hate each other because we are unhappy about our likeness? That is a discussion for another day.
A few South Africans have taken it upon themselves to pledge their loyalty to their dear country by ridding it of ‘unwanted parasites’. The whole idea is not funny regardless of how patriotic (do we still have patriotic citizens?) these people feel; what is funny is the strategy. I am talking of language as a strategy for elimination. This takes us back to Mr. K’s Phonetics and Phonology class. I am sure by now those of you who could not pronounce N!xau, can now pronounce gqugquza, uqoqo, ngcuka among others…Well done. But perhaps there is a word that, if you were at one Johannesburg Taxi rank over the weekend, would have put you in trouble. As a way of separating ‘them’ from ‘us’, people were ordered to queue for taxis [matatus] but could only get into any taxi on one seemingly simple condition: a one-word answer to the question, “What do you call the elbow in Zulu?” Perhaps I am simplifying the matter too much. The question was asked in a way that I can only afford to laugh at now. The ‘patriotic citizen’ would raise his elbow and showing it to you ask, in Zulu, “What is this?” Regardless of how many click sounds one knew, here was a single word, with no click, that could save a life but which many did not know. You must be thinking of what it is in your language…I do not know either but certainly the present times have forced me to research on the isiZulu equivalent of an elbow. By the way next time someone greets me in isiZulu, I might as well say, indololwanwe because my mind is set on the seemingly ‘right word’ to say as a foreigner in South Africa today. Indololwanwe is what they call the elbow in this ‘land of milk and honey’; the land of the Zulu; the Republic of South Africa.
Moral of the story?
Learn all the body parts in the eleven official languages of South Africa if you want to save your skin…you may not know what other body part they may ask you to name and in what language. Remember we sometimes laugh when it hurts so much for us to cry. Stay safe my fellow Kwerekweres and to my dear South African sisters and brothers here is some food for thought; “YOU are because WE are” (Desmond Tutu). Peace.
Thursday, July 10, 2008
welcome Amos
the real world this is
where real Kenyans live
the public sphere we call it
outside gava offices Amos
here we get no deals
with either the budget
or libyan tycoons
for we aint in office Amos
here no MP heckles us
over taxing his allowances
or rising food prices
for we read no budget Amos
here things are tough
but we like it here
for we sit and watch
people like you Mr. Amos
but Mr. Kimunya, Sir
we know you aint one of us
at least not yet
for Emilio knows your name Amos
a little advice for you though
for you are the latest newcomer
into the public sphere
here we 'behave' Amos
where real Kenyans live
the public sphere we call it
outside gava offices Amos
here we get no deals
with either the budget
or libyan tycoons
for we aint in office Amos
here no MP heckles us
over taxing his allowances
or rising food prices
for we read no budget Amos
here things are tough
but we like it here
for we sit and watch
people like you Mr. Amos
but Mr. Kimunya, Sir
we know you aint one of us
at least not yet
for Emilio knows your name Amos
a little advice for you though
for you are the latest newcomer
into the public sphere
here we 'behave' Amos
Thursday, July 3, 2008
posthumously
how popular my works now are!
it is celebration time
but hey, what is it that you celebrate?
on a friday afternoon
in the plenary hall k.i.c.c
you sit; old and young
celebrating 'our fallen poet'
from the streets of lagos
the yoruba and the igbo come
quoting me even in greetings
carrying works of a great poet
a great poet only in death
great sales for the publishers
i lived among you once
shoulders and breasts brushing
[may be you couldn't feel me!]
i cried of my agony
but what did the labyrinther say?
"woman, care not for applause"
yes, i cared not then
and i care not now
leave my spirit in peace
to alone cross styx
and my works behind me
the manuscripts unpublished
it is celebration time
but hey, what is it that you celebrate?
on a friday afternoon
in the plenary hall k.i.c.c
you sit; old and young
celebrating 'our fallen poet'
from the streets of lagos
the yoruba and the igbo come
quoting me even in greetings
carrying works of a great poet
a great poet only in death
great sales for the publishers
i lived among you once
shoulders and breasts brushing
[may be you couldn't feel me!]
i cried of my agony
but what did the labyrinther say?
"woman, care not for applause"
yes, i cared not then
and i care not now
leave my spirit in peace
to alone cross styx
and my works behind me
the manuscripts unpublished
death of a poet
too soon i thought
today death came to me
by the bedside she stood
stared, stealthily, slowly crept in
and touched my breast
i opened my mouth
i could not speak
i stretched my arm just to stop her
to let me finish this one poem
oh! sir Destiny!
so gentle she was to me
softly, smoothly touched my eyes
slowly closed my lids
darkness covered me
i am gone
my poem unfinished
carried no phone
son, have my poem finished
today death came to me
by the bedside she stood
stared, stealthily, slowly crept in
and touched my breast
i opened my mouth
i could not speak
i stretched my arm just to stop her
to let me finish this one poem
oh! sir Destiny!
so gentle she was to me
softly, smoothly touched my eyes
slowly closed my lids
darkness covered me
i am gone
my poem unfinished
carried no phone
son, have my poem finished
Tuesday, July 1, 2008
he owes me an apology
blasphemy or no blasphemy
god owes me an apology
if he punishes not
these devils who push, push and push
others into susceptibility, gullibility and inaudibility
god owes me an apology
if he punishes not
these devils who push, push and push
others into susceptibility, gullibility and inaudibility
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